- "The apostles went forth in
the assurance of the Holy Spirit preaching the good news that the
kingdom of God is going to come"
(1 Clem 42:3). - "Those who have been
perfected in love according to the grace of God have a place among the
pious who shall be manifested at the visitation of the kingdom of
Christ"
(1 Clem. 50:3). - "The promise of
Christ is great and marvellous and is the rest of the coming kingdom and of
eternal life"
(2 Clem 5:5). - "If we do not keep our
baptism pure and undefiled, with what confidence shall we enter into the royal
house [kingdom] of God?"
(2 Clem 6:9). - "Let us love one
another in order that we all may enter into the kingdom of God"
(2 Clem 9:6). - "If we do righteousness
before God, we shall enter into his kingdom and receive the
promises 'which ear has not heard nor eye seen nor entered into the heart of
man'"
(2 Clem 11:7). - "[Papias] says that
there will be a millennium after the resurrection of the dead, when the
kingdom of Christ will be set up in material form on this
earth"
(Eusebius Church History 3.39.12). - "Cerinthus ... says that
after the resurrection the royal house of Christ will be on
earth"
(Gaius of Rome from Eusebius Church History 3.28.2). - "Trypho said, 'These and such
like scriptures, sir, compel us to wait for him who, as Son of man,
receives from the Ancient of days the eternal kingdom'"
Justin Dialogue 32. - "Trypho replied ...
'That the Christ is to come again in glory and to receive the eternal
kingdom of all the nations when every kingdom is subjected to him is
sufficiently shown by the scriptures recounted by
you'"
(Dialogue 39). - "He shall raise all
men from the dead and appoint some to be incorruptible, immortal, and free
from sorrow in the everlasting and imperishable kingdom
..."
(Dialogue 117). - "[The grandsons of Judas, the
brother of Jesus according to the flesh] were asked [by the authorities]
concerning the Christ and his kingdom, its nature, origin, and time of
appearance, and they explained that it was neither of the world nor
earthly, but heavenly and angelic, and it would be at the end of the
world, when he would come in glory to judge the living and the
dead"
(Hegesippus from Eusebius, Church History 3.20.4). - "Tell my people that
I will give to them the kingdom of Jerusalem which I would
have given to Israel. ... The kingdom is already prepared for you:
watch!"
(4 Ezra 2:10-13). - Gen 49:10f., "For 'whom lies
in store' a kingship in heaven. ... He is the expectation of
the nations ... because we expect him to re-establish the
kingdom"
(Proof of the Apostolic Preaching 57). - Christ has received from his Father an eternal kingdom in Israel (Against Heresies 3.12.13).
- "Those who frame the
idea of another God besides him who made the promises to Abraham are outside
the kingdom of God ... setting at naught and blaspheming God,
who introduces through Jesus Christ Abraham to the kingdom of
heaven"
(Against Heresies 4.8.1). - "Abraham believed in
things future as if they were already accomplished, because of the
promise of God; and in like manner do we also, because of the promise of God,
behold through faith that inheritance in the
kingdom"
(Against Heresies 4.21.1). - "He shall at his
second coming first rouse from their sleep all [righteous persons] and shall
raise them up, as well as the rest who shall be judged, and
give them a place in his kingdom"
(Against Heresies 4.22.2). - Solomon
"prefigured the kingdom of Christ." "We ought to fear lest ... we
obtain no further forgiveness of sins but be shut out from his
kingdom"
(Against Heresies 4.27.1,2, citing a "certain presbyter."). - "Bringing in for the
righteous the times of the kingdom, that is the rest, the hallowed
seventh day, and restoring to Abraham the promised inheritance [the
kingdom]"
(Against Heresies 5.30.4). - "The predicted blessing,
therefore, belongs unquestionably to the times of the kingdom, when
the righteous shall bear rule upon their rising from the
dead"
(Against Heresies 5.33.3). - "The righteous shall
reign on earth ... and shall become accustomed to partake of the
glory of God the Father, and shall enjoy in the kingdom association and
communion with holy angels"
(Against Heresies 5.35.1; called "the times of the kingdom" in 5.35.3). - "For in the times of
the kingdom the righteous man who is upon the earth shall then forget to
die"
(Against Heresies 5.36.2). - "John foresaw the
first resurrection of the just and the inheritance in the kingdom of the
earth. ... For the Lord also taught these things, when he promised
that he would have the mixed cup new with his disciples in the
kingdom. ... The same God the Father ... fulfills at the
resurrection of the just the promises for the kingdom of his
Son"
(Against Heresies 5.36.3). - "For two advents of
him are foretold: one in humiliation, which he has accomplished; the
other in glory, which is hoped to be accomplished, when he shall come
to give the kingdom to those who believe in him and who observe all things
which he has commanded. ..."
(Ps. Clement, Recognitions 1.69).
Shalom! My name is Adam Pastor
Welcome to ADONI MESSIAH which means
"My Lord Messiah" -
a fitting epithet to who Jesus (or Yeshua) is!
Here, I attempt to present the Apostolic Truths according to the Scriptures, that there is
One GOD, the Father, namely, YAHWEH,
and One Lord, GOD's only begotten Son,
Yeshua the Messiah.
And that one day YAHWEH will send His Son back to Earth to inaugurate the Everlasting Kingdom of GOD
Enjoy!
Welcome to ADONI MESSIAH which means
"My Lord Messiah" -
a fitting epithet to who Jesus (or Yeshua) is!
Here, I attempt to present the Apostolic Truths according to the Scriptures, that there is
One GOD, the Father, namely, YAHWEH,
and One Lord, GOD's only begotten Son,
Yeshua the Messiah.
And that one day YAHWEH will send His Son back to Earth to inaugurate the Everlasting Kingdom of GOD
Enjoy!