Shalom! My name is Adam Pastor

Welcome to ADONI MESSIAH which means
"My Lord Messiah" -
a fitting epithet to who Jesus (or Yeshua) is!

Here, I attempt to present the Apostolic Truths according to the Scriptures, that there is
One GOD, the Father, namely, YAHWEH,
and One Lord, GOD's only begotten Son,
Yeshua the Messiah.

And that one day YAHWEH will send His Son back to Earth to inaugurate the Everlasting Kingdom of GOD



Enjoy!


Saturday, November 30, 2013

An excellent point made by David Montgomery

"Good morning everyone. Why is it that the Quran says Jesus didn't die in crucifixion and christians easily refute that lie by pointing to Jesus own words, yet when men say Jesus is God they can never find Jesus' words to support what they are saying??
 If any christian is trying to guide a muslim to the truth of the Bible, it behooves you to stop saying things about Jesus that he himself never said OR at the least, give concrete and unambiguous scriptures that agree with what you are saying.

The testimony of the true church of Jesus is that he is the Messiah, Son of the living God. Adding to that by saying he is God is in essence adding to the word of God and not trusting in what Jesus himself said."


A most excellent point indeed!
Using Jesus' own words, one can see that Jesus was crucified and that he is, who he always claimed to be "The Son OF GOD."
Thus our Lord and Master's own words can be used to show not only that did he died, was buried and was raised from the dead;
his own words also show that he never ever testified to be God Almighty!

Christ's words work both ways! Amen!

David Montgomery went on to say:
 
"John 17:3 will be the heartbreaker for many. Jesus told us, but many listened to other shepherds and went astray from the living Lord and Rabbi! ... 
Jesus the Son of God, talking about his God, made it plain…there is only ONE God and that one God is the Father. Jesus is the Son. This is biblical. Whether you choose to believe it or not is your decision but I can only go by the word I claim I believe in."

(I found his quotes on Facebook)
 

Monday, November 04, 2013

Sympathizing With Our Weakness by Keith Dyer

Sympathizing With Our Weakness


"Since then we have a great high priest who has passed through the heavens,
Jesus, the Son of God, let us hold fast our confession. For we have not a high priest
who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin."
-- Heb 4:14-15 RSV

This verse has always been meaningful to me, but all the more powerful since coming to the revelation that Jesus is not God. As a "recovering" Trinitarian (LOL), I always believed Jesus to be fully human and therefore capable of temptation, but I never thought too deeply about the deity of Christ co-existing with his humanity because doing so inevitably led to questions I couldn't answer. Any attempt to answer those questions and still retain the belief that Jesus was both God and man, just led to more confusion. And so, I just accepted it without trying to explain it.


But God has created us with the wonderful ability to think, to analyze, to discern, and when exercised positively, light is shed regarding some serious weaknesses in the doctrine of Christ's "dual nature". After all, how difficult could it have been for a "God-Man" to overcome temptation? Is it even possible for a God-Man to have been tempted at all, as other human beings experience temptation?


'Yes', people say, 'He was a man, but He was also God... no wonder He could be sinless... no wonder He could exercise such virtue and self control... how else could he have done all those miracles?' Without even realizing it, adhering to the Trinity doctrine, and consequently, the dual nature of Christ, places a barrier between Jesus and man. We take comfort in the humanity of Christ because we can relate to weakness and temptation, but at the same time, we separate ourselves from Him by believing him to be God!


It has been said that virtually all Trinitarians are practicing Monotheists, because it is impossible to hold a rational thought of three persons in One God without being guilty of worshiping three Gods. The fact is, we can think of, and focus on, only one Divine Person at a time. And it is likewise impossible to hold a rational thought of a God who became fully man, yet is still no less God. That is mysticism, and no Scripture supports it.


It is Jesus' genuine humanity that the Bible writers want us to see! (Acts 2:22; Rom 5:14-15 RSV; 1Tim 2:5) It is that very humanity that allows him to be a high priest who can really "sympathize with our weaknesses," because he truly is one of us! (Heb 4:15) Think of it! While it is claimed that the orthodox Jesus is fully human, if he is also fully God, then he can be neither one nor the other! A God-Man would be a very different creature from any human I know. He would be in a class all by himself, and for that very reason he could never possibly sympathize with our weaknesses!

The main function of a High Priest was to be a mediator between God and man. The book of Hebrews is clear that the High Priest must be a man in every way (Heb 2:17-18[see also Heb. 5.1,4-5], and Paul complies when he explicitly states:
“For there is one God, and one mediator between God and men, the man Christ Jesus;...” 1Tim 2:5). The high priest of the Aaronic priesthood entered into the “holy of holies” on the day of atonement to offer sacrifices for the nation. He was required to mediate in this way once each year. But Jesus “passed through the heavens” to enter into the literal holy of holies - the presence of Almighty God - to offer himself, once and for all, a worthy sacrifice for the sins of men. This, he could only accomplish as a real human being.


Let's be honest, no man has a clue what it is like to be God. If Jesus was truly both God and man, he could not possibly be a qualified mediator, and how then would it be possible for him “sympathize with our weaknesses"? And yet, IF the Scriptures plainly stated a human/divine dual nature, if they unequivocally declared the Trinity as taught by orthodoxy, then I would believe it.
But the truth is: there are no such Scriptures that plainly state it, and not one that makes any such unequivocal declaration! 
What the Bible does say clearly is that he was "born" of a virgin - he had a beginning (Luke 1:35; 2:7 RSV); he grew in every way like any normal human being, developing and cultivating his relationships (Luke 2:52); and he related to Yahweh not only as his Father, but as his God (Mat 27:46; John 20:17; Rev 3:12; Eph 1:3; 1Pet 1:3).


Jesus prayed to his God and Father constantly, sometimes rising early and at times all night. I suggest that it was this intimate relationship he held with his Father, along with a revelation and understanding of his life's mission and purpose, that strengthened him to always make the right decisions and to keep him from sinning (Heb 2:10; 12:2). The impressive truth is that we are likewise expected to pray and keep ourselves from sinning! Most christians, I think, are keenly aware of the high moral standard to which we are called. But is it in vain that these demands are placed upon us? Are we actually supposed to obey the Scriptural injunctions literally or should we just "'give up" and forget about ever living without sinning?


The fact is, Scripture demands that we strive to make right choices and keep ourselves from willful sin. [1 John 2.1] But this is only possible so long as we BELIEVE it is possible; and it is much easier to believe it possible when we understand that Jesus is authentically human, and not also God.


Let's read the Bible for what it actually says instead of reading through the lens of tradition. And let's give the highest praise to God, the Father, for His "unspeakable gift" through Jesus Christ, His highly exalted Son (2Cor 9:15; Phil 2:11).

The above article was taken from "Sympathizing With Our Weakness"

The Thief on the Cross by Keith Dyer

The Thief on the Cross

“And Jesus said to him, “I tell you the truth, today you will be with me in paradise.” --Luke 23:43 (NET)

This passage is considered a strong proof of the immateriality of the soul, and is typically cited to support the teaching that, upon death, the souls of the redeemed go directly to heaven. In this bible account the thief [1] on the cross says to Jesus “remember me when you come into your kingdom." Clearly, he believed Jesus would indeed come into a kingdom at some future time. The prevailing interpretation understands Jesus' answer as a promise of something which far exceeded the petition. In effect Jesus said to him, "there is no need for you to wait until that day, you will be with me this very day."

This interpretation seems clear-cut, but we must ask: is that how the thief understood Jesus' words, and more importantly, is it the meaning Jesus intended? If Jesus had something different in mind, what would it be, and how would one justify it based on the text? Virtually every mainstream bible resource supports the traditional view. In fact, pick up any bible commentary and you'll find pretty much the same thing. They unequivocally declare that in using the word 'today' Jesus defines the specific time in which the thief would be with him in paradise. The meaning of the text seems unmistakable!

But there IS another way to read the verse. It is a fact that the punctuation of a bible translation is left to human design and is not considered inspired. If one simply places the comma after the word 'today', the meaning is dramatically altered. The adverb, semeron (today), would then modify the verb 'I say' rather than 'to be', and so read:
 I tell you the truth today, you will be with me in paradise.

It has been argued that it would be nonsensical for Jesus to use the phrase "I say to you today" because it is already obvious that He was speaking today! But this argument is merely an attack on the intelligence of those who support that reading. Of course we realize that Jesus was speaking 'today'!! But it is not unheard of for one to preface a statement with the phrase “I'm telling you right now...”, in American vernacular. It's simply a way of pointing emphatically to what is being said. Similarly, could not Jesus have responded to the thief's request in such a way?

In a book by Anthony Buzzard, reference is made to a German translation which renders Luke 23:43 as “Truly I give you my assurance today: You will one day be with me in Paradise.” In a note, the author adds “Jesus does not wait until the last day, but promises the thief even now that his request will be granted.”
(Our Fathers Who Aren't in Heaven, Buzzard, p.242).

Consider also, that a similar grammatical construction is found in Acts 20:26 where Paul says to the Ephesian elders "I declare to you THIS DAY that I have been faithful". [2] Some argue that if Jesus meant “I tell you the truth today”, semeron would need to precede the verb, but that isn't necessarily true. It is clear what Paul means here. THIS DAY translates semeron, just as in Luke 23:43, and here, as in Luke 23:43, 'today' does NOT precede the verb. Should it then read "I declare to you, this day I have been faithful"? Obviously, that is NOT what Paul meant to say!

So then, we can see that moving the comma in Luke 23:43 is plausible. But we must still answer the question: why would we want to alter the the traditional understanding? The answer, in short, is that the traditional interpretation is based on faulty Biblical understanding of the human soul, and what happens at death.

Consider the following arguments...
  1. What is meant by “paradise”? The word paradeisos is found three times in the Bible.
  • In 2Cor 12:2-4, Paul equates “the third heaven” with “paradise”. Evidently, it is God's abode, where Christ ascended after God raised him from the dead. [3] It was there that Paul heard things which, he said, cannot be repeated or, simply could not be uttered.
  • In Revelation 2:7 we read of the “paradise of God” wherein is the tree of life which is promised to the one who conquers. Many scholars equate this with the garden of Eden and may also be the same paradise that Paul visited in 2 Cor 12.
  • Then, of course, in our text Jesus refers to a place called paradise which, apparently is the same paradise as described in 2 Cor 12 and Rev 2. But this is problematic; which brings us to the next argument.
  1. Where in Scripture can it be shown that Jesus entered heaven that very day? According to Acts 1:3 Jesus did not ascend into heaven until at least 40 days after his resurrection. The bible clearly tells us that Jesus died, was buried, and then resurrected on the third day. Luke had previously recorded Jesus as saying “and after they have scourged him, they will kill him; and the third day he will rise again." -- Luke 18:33 (NASB).There has been much speculation on how Jesus spent those three days, but according to Matt 12:40, Jesus said of himself that he would "be three days and three nights in the heart of the earth." Many assert that by “heart of the earth” is meant Hades, the place described in Luke 16 in the parable of the Rich Man and Lazarus (Luke 16:19-31). But it should be observed first that paradise is not mentioned in that story, only “Abraham's bosom” or “Abraham's side”. Heaven is never referred to in any other bible text as Abraham's bosom. Secondly, since it is a parable there is no reason to believe that Jesus was giving a factual account of the afterlife. In fact, the parable was not designed to teach about heaven or hell. Jesus was using a popular idea of the time to figuratively “poke a finger in the eye” of the self-righteous Pharisees. It was really about the Pharisee's attitude concerning rich and poor and of misinterpreting the Law of Moses for their own gain. The more accurate understanding of “the heart of the earth” is, idiomatically speaking, in the grave or, the tomb. Some translations read “in the lower parts of the earth”. Any explanation that has Jesus going somewhere or doing something during those three days fails or refuses to acknowledge the plain sense of Scripture that Jesus was dead and in the tomb for three days.

  2. Third, as noted above, being in the earth for three days is a picture of being dead and in the grave! If Jesus, the whole person, was not actually dead, it would render his resurrection pointless, for what need would he have for a glorified body if he could already go anywhere and do anything he wanted without one?! For Jesus to be dead he must have ceased from all activities associated with life, including consciousness. In numerous passages of Scripture, we are informed that the dead are unconscious.
  • For in death there is no remembrance of thee: In the grave who shall give thee thanks?” Ps. 6:5.
  • The dead praise not YAHWEH, neither any that go down into silence.” Ps. 115 :17.
  • His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.” Ps. 146:4.
Further, he must have been truly dead in every way in order for resurrection to maintain it's literal meaning as restoration of life, not merely revivification of a dead body.
  1. Fourth, Acts 2:29-36 clearly shows that David was in the grave and did NOT go to paradise [nor did he ascend to] heaven when he died? If David, a man after God's own heart, did not go to paradise or heaven when he died, why would Jesus proclaim that the thief would accompany him to paradise that very day?
  2. Fifth, that the thief would not immediately go into [either] paradise or heaven is in agreement with the rest of Scripture regarding what happens after death, not the least of which is the fact that Paul calls death "an enemy" in 1Cor 15:26. If it were true that we go directly to heaven at the time of death, we should then welcome it as a friend, not refer to it as the last enemy to be conquered! Not only so, but other Scriptures put our union with Christ “at his appearing”, which means either rapture or resurrection, not at death!
  1. Finally, interpreting Luke 23:43 as “..., today you will be with me” does not prove the existence of a soul existing independent of the body, but presupposes it. In other words, one must already have in mind a view that man is made up of parts, such as soul and body, or body, soul, and spirit, and then read it into the text, including the placement of the comma. But numerous scholars, going back at least as far as Eusebius, and more importantly, the Bible itself, sees man as a whole being; a single unitary person.

    Note the following quotes from various scholars:
  • Lake 2009, pp. 586–97: ‘The English translation of nepeš by the term “soul” has too often been misunderstood as teaching a bipartite (soul and body—dichotomy) or tripartite (body, soul, and spirit—trichotomy) anthropology. Equally misleading is the interpretation that too radically separates soul from body as in the Greek view of human nature. (See body; spirit.) N. Porteous (in IDB, 4:428) states it well when he says, “The Hebrew could not conceive of a disembodied nepeš, though he could use nepeš with or without the adjective ‘dead,’ for corpse (e.g., Lev. 19:28; Num. 6:6).” Or as R. B. Laurin has suggested, “To the Hebrew, man was not a ‘body’ and a ‘soul,’ but rather a ‘body-soul,’ a unit of vital power” (BDT, 492). In this connection, the most significant text is Gen. 2:7, “the Lord God formed the man from the dust of the ground and breathed into his nostrils the breath of life [nišmat hayyîm], and the man became a living being [nepeš hayyâ]” (the KJV rendering “living soul” is misleading). … It is this essential soul-body oneness that provides the uniqueness of the biblical concept of the resurrection of the body as distinguished from the Greek idea of the immortality of the soul.’
  • Vogels (1994), "Review of "The Garden of Eden and the Hope of Immortality", by James Barr", Critical Review of Books in Religion 7: 80, ^ "It is generally accepted that in biblical thought there is no separation of body and soul and, consequently, the resurrection of the body is central. The idea of an immortal soul is not a Hebrew concept but comes from Platonic philosophy. It is, therefore, considered a severe distortion of the NT to read this foreign idea into its teaching.".
  • Dixon (2000) [9.2.1968], "What Is Man?", Emmaus Journal, "Several Evangelical theologians suggest that the concept of man possessing an “immortal soul” is not the teaching of the Word of God. Clark Pinnock argues that its source is Plato (or Greek philosophy in general), and not the Bible.".

One last thought. There are several accounts of people being resurrected from the dead in the bible, both Old and New Testaments. With the exception of Jesus, all resurrection accounts were to normal physical life and not immortality. In no case do we have anything written about their experiences while in the realm of the dead. There are no protests by anyone about having to leave paradise to come back to physical existence in the earth! It seems clear that death was an experience of complete insensibility. Although this is an argument from silence, it is, at least, worth considering.

In light of all the above facts, it would not be likely that Jesus was alive and in Paradise on that very day, much less, promise the same to the thief on the cross? By saying to the thief, “Truly I tell you today, you will be with me in paradise”, Jesus associated paradise with the coming kingdom of God on earth and affirmed that the thief would have a place in that kingdom when he comes again to establish it.
And so it is with us. When we die, we sleep until Jesus returns and awakens us. At that time, and only then, “...we must all appear before the judgment seat of Christ, that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” 2 Cor. 5:10

The above article was taken from "The thief on the cross"
Some editing has been done on the above article including the following footnotes:

[1] Although strictly speaking, Luke does not describe him as a thief. Luke calls him a criminal (NASB, NKJV), a malefactor (KJV) [Luke 23.32,39]
[2] Compare also Deut. 11.8; 30.16,18,19.
[3] Alternatively and more consistent with the meaning of 'paradise' (taken from the Greek word paradeisos which always refers to an earthly garden); the paradise that Paul was caught away to (in vision) is called the third heaven, because the Bible speaks of three 'heavens'. That is, 2 Peter 3 describes the heavens which were of old and the world that perished (verses 5-6), the heavens and earth which are now (verse 7), and a new heavens and new earth (verse 13), wherein dwelleth righteousness. Paul was caught away to 'see' that future heaven, and given a vision of the coming Kingdom.
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Also please note:
The saints whether dead or alive, are not destined for Heaven.
The dead in Christ as well as those who are alive at Christ's Appearing/Coming/Parousia will be caught up to meet Christ in the air (this event is commonly called the rapture) and shall be with Christ from that moment. Henceforth, Christ will continue his descent (1 Thess. 4.15-18) to the earth whereby he will establish God's Kingdom on the earth. God's Kingdom is otherwise known as Paradise (i.e. Luke 23.42-43.)
All true believers in Christ will therefore reign with Christ upon the earth (Rev. 5.9-10)