Shalom! My name is Adam Pastor

Welcome to ADONI MESSIAH which means
"My Lord Messiah" -
a fitting epithet to who Jesus (or Yeshua) is!

Here, I attempt to present the Apostolic Truths according to the Scriptures, that there is
One GOD, the Father, namely, YAHWEH,
and One Lord, GOD's only begotten Son,
Yeshua the Messiah.

And that one day YAHWEH will send His Son back to Earth to inaugurate the Everlasting Kingdom of GOD



Enjoy!


Saturday, October 26, 2013

Review and Critique of "When God Prays" by Barbara Buzzard

Review and Critique of When God Prays by Skip Heitzig

Review by Barbara Buzzard

In the first three pages of this book we have a contradiction startling and dramatic but so unnoticed that no proofreader or editorial board apparently objected. As a foreword to the book, John 17:1-26 is quoted. Verse 3 says this: “This is eternal life – to know you, the only true God, and Jesus Christ, the one you sent.” Next, author and Pastor Skip Heitzig says this: “What makes this prayer so remarkable and so deserving of both study and emulation? For one thing, Jesus himself prayed it. This intrigues me. Why, of all people, would Jesus Christ, Israel’s Messiah and our Saviour, need to pray? After all, he’s God, right?”[1]

Actually no, not according to John 17:3 just quoted, which states that the Father alone is the true God. Nor according to 1 Corinthians 8:6 which phrases it this way: “For us there is but one God, the Father…” So at this point, I think, we are entering dangerous territory. We have just had a terrifyingly blatant contradiction: the Father is being addressed by the Son as being the only true God, and then the author says of Jesus, “After all, he’s God, right?” No, not right at all, sorry, that position has already been taken. It is occupied by the Father. At the very least we deserve a “Hey, wait a minute; I thought you just agreed that the Father was the only true God.” As A. H. Newman says of the Trinity and this sort of mental gymnastic: “It is a contradiction, indeed, and not merely a verbal contradiction, but an incompatibility in the human ideas conveyed. We can scarcely make a nearer approach to an exact enunciation of it, than of saying that one thing is two things.”[2]

Praying is a very serious activity; one needs to know to whom one is praying. To pray is not to be God. It is to seek God. We are being asked to believe that one God is praying to another. Pastor Heitzig states that “The primary goal of prayer should be to deepen our relationship with God.”[3] He also says, “We begin to see prayer for what it really is – a source of spiritual strength. Prayer fortifies us and gives us the strength to stand immovable.”[4] And please consider this from Pastor Heitzig: “In a real sense, that’s what balanced prayer is like. Instead of being an exercise in self-gratification, it’s one of spiritual edification as we spend time with God.”[5]

Let us now examine what was just put forth in this book, and not offered as theory, but as doctrine: one God trying to deepen his relationship with the other and one God who is apparently weak and prays to the other for spiritual strength. And we have one who is praying to the other for spiritual edification. In doing this, one has to change God’s own definition of Himself as being all powerful and we inevitably end up with a figure of our own imagination. Surely as Christians we are to be committed to Jesus’ view and also to his creed:
Jesus replied, “The most important commandment is this: Hear, O Israel! The Lord our God is the one and only Lord” (Mark 12:29).

Is it not a tragedy of gigantic proportions that in this technically sophisticated 21st century we are still arguing that one can really mean two?! Or that you can have more than 100% (in the assertion that Jesus was 100% man and 100% God)? Pastor Heitzig states that Jesus “didn’t empty himself of being God.”[6] However, there are certain things that are impossible. We all know that there are things which God cannot do. He cannot lie; he cannot die; he cannot commit unholy acts. I would even venture to say that in defining Who God is – we might even say that God is One Who does not pray. He is all sufficient. He is where the buck stops. We must not malign His own character as the brilliant Being who set things up this way. For example: you cannot have a glass that is full of water and full of milk at the same time any more than you can have a lady who is pregnant and not pregnant at the same time or a man who is both married and unmarried. We have been taught that Jesus is a God-man. How very odd that there was a perfectly good word meaning God-man in the Greek language and yet that word was never once used of Jesus. Words, misused, corrupt the thinking. Scripture refers to Jesus as a man, even after his ascension (1 Tim. 2:5). And again, never as a God-man.

Pastor Heitzig: “In his prayer to the Father in John 17, Jesus again demonstrates his omniscience.”[7] However, on the back cover of the book, it is stated that “Throughout his life on earth, Jesus demonstrated his dependence on the Father by spending time in prayer.”[8] Can we really have a God who is dependent and yet omniscient? Is this sound? Words cannot mean what we want them to mean. Let us leave that to Alice in Through the Looking Glass. In Lectures in Divinity, however, note what is admitted: "It might tend to moderation and in the end agreement, if we were industrious on all occasions to represent our own doctrine (the Trinity) as wholly unintelligible."[9]

I am not na├»ve in these matters. I have felt the bitter sting of the tongue of a pastor who cursed me for not conforming to convention. I understand that most of orthodoxy engages in thinking like this: 1+1+1=1. But why if these doctrines are secure is there so much hatred, persecution and name-calling? I would venture to say that the true church is persecuted but never persecutes. What is there to fear from me? If it is true it can surely stand up to questioning and critical thinking (the very reasoning which God invites us to engage in). I am like an ant attacking an elephant, but to allow thinking like this to remain unchallenged when God gave us logic, reason, and skills to study and understand His Scriptures seems awfully wrong. There are so many scholars, seminarians, professors, writers, and historians who know that orthodoxy took some wrong turns and created or invented its theology for private motives. For example, “No responsible NT scholar would claim that the doctrine of the Trinity was taught by Jesus, or preached by the earliest Christians, or consciously held by any writers of the NT.”[10] “It must be admitted by everyone who has the rudiments of an historical sense that the doctrine of the Trinity formed no part of the original message. St. Paul did not know it, and would have been unable to understand the meaning of the terms used in the theological formula on which the Church ultimately agreed.”[11]
Consider, please the following points which you would have to adhere to in order to maintain the orthodox belief that “after all, He’s God, right?” (And please note what Pastor Heitzig said re[garding] Jesus, while on earth: “He did not exchange deity for humanity. He didn’t empty himself of being God. Divinity was his very nature. He only gave up certain aspects of his position.”) So please do not feel free to justify an action by saying “that was when he was human.”
As you peruse these insights, don’t allow yourself to toss them off without accepting the challenges they imply. 

If Jesus is God, what does this say about God?

1. If Jesus is God, God begat God. Heb. 1:5.
2. God humbled himself. Phil. 2:8.
3. God died. Phil. 2:8b.
4. God changed to a fleshly human. Jn. 1:14.
5. God gave his blood for sin. (What blood?) Eph. 1:7.
6. God became sin!…for us!! 2 Cor.5.21 …and God made God who had no sin to become sin for us so that in God we might become the righteousness of God.
7. Mary is the mother of God, so God had a mother, a father and, he had a God.
8. God forsook God. (My God, why hast thou forsaken me?) Mt.2 7:46.
9. God became obedient? Who would God obey? (to the point of death) Heb. 9:12.
10. God doesn’t know the day or hour he will come back? Mt. 24:36.
11. God is a high priest and offered sacrifice to God for sin. Heb. 9:26
12. God is a prophet. Mt. 21:11
13. God bore disgrace. Heb. 13:13.
14. God prayed to God in the garden, “Not my will but yours be done.” Mt. 26:39.
15. God said to God, “You are the only one who is truly God.” Jn. 17:3.
16. God offered himself unblemished to God. 1 Pet. 1:18, 19.
17. God was baptized to fulfill all righteousness. Mt. 3:15.
18. God said, “Don’t believe my words, believe God’s.” Jn. 12: 4
19. God offered up prayers and petitions with loud cries and tears to God. Heb. 5:7.
20. God reverently submitted to God. Heb. 5:7.
21. God was made perfect through suffering. Heb. 2:10.
22. God suffered and was delivered up by the foreknowledge of God. Acts 2:23.
23. God was beaten. Mt. 27:26.
24. God was the first fruits of human resurrection. 1 Cor.15:20.
25. God resurrected God from the dead. 1 Cor. 15:15.
26. God was a holy servant of God whom God anointed. Acts 4:27.
27. God will be given the throne of his father David. Lk. 1:32.
28. God was the seed of Abraham, Lk. 1:33, Judah, Lk. 1:34, David, Lk. 1:32, and woman, Gen. 3:15.
29. God was given God’s Holy Spirit without measure. Jn. 3:34 (How could God put God into God?)
30. God was GIVEN all authority in heaven and earth from God. Mt. 28:18.
31. God is greater than God. Jn. 14:28.
32. God could only speak what the Father taught him. Jn. 8:28.
33. No man has seen God at any time but God taught everyone about God as a man. Jn. 1:18.
34. God was the second ADAM! 1 Cor. 15:22, 45.
35. God approved of God. Jn. 6:27.
36. God grew in favor with God and man. Lk. 2:52.
37. At the end of his reign, God will turn the kingdom over to God. 1 Cor. 15:24.
38. God put his words in God’s mouth. Deut. 18:18.
39. God has nothing, no teaching, except what God gave him. God can do nothing of himself. Jn. 8:28.
40. God is spirit but has flesh and blood. Jn. 4:24 vs. Heb. 2:14
41. God was made like his brothers. Heb. 2:17.
42. God grew in stature and increased in wisdom. Lk. 2:40
43. God was our example of a sinless person. 1 Cor. 11:1.
44. God was made a little lower than the angels. Heb. 2:9.
45. God inherited a superior name. Heb. 1:4.
46. God was a humble servant of God. Acts 4:27.
47. God is the Lamb of God. Jn. 1:36.
48. God was born for the purpose of becoming King. Jn. 18:37
49. God revealed to God what must soon take place. Rev. 1:1.
50. God was born under the Law of God. Gal. 4:4-5.
51. God fulfilled the whole law of God. Jn. 5:17, Eph. 2:15.
52. God ascended to his God and our God. Jn. 20:17.
53. God was raised and seated on the right hand of the throne of God. Heb. 12:2.
54. God was tempted. Heb. 2:18.
55. God was made like his brothers in every way. Heb. 2:17.
56. God is an apostle and a high priest. Heb. 3:1.
57. God who made men holy and those who were made holy are of one family. So God is not ashamed to call them brothers. Heb. 2:11.
58. God was amazed at the lack of faith in Nazareth. Mk. 6:6.
59. God thanked God for his food. Acts 27:35.
60. God was the first-born from the dead. Col. 1:18.
61. God, through God, was pleased to reconcile all things to Himself.
Col. 1:20.
62. As they sailed, God fell asleep, Lk 8:23, and was awakened, Lk. 8:24.
63. God conferred on his apostles a kingdom, just as God’s Father conferred one on him. Lk. 22:29.
64. God exalted God above everyone. Phil. 2:9.
65. God was a man accredited by God with miracles, signs and wonders. Acts 2:22
66. The grace of God (unmerited favor) was upon God. Lk. 2:40.
67. God was the Holy One of God. Mk. 1:24.
68. God said, “Why do you call me good? No one is good except God alone.” Mk. 10:18.
69. God was the son…of Adam, the son of God. Lk. 3:38.
70. We are heirs of God and co-heirs with God. Rom. 8:17.
71. God had to drink the cup God gave God. Jn. 18:11.


These points come not from me but from a devoted Bible student seeking to understand the nature of God.[12]

Now if you can honestly subscribe to all of the above (and I know of no mind which can) then you can speak about God praying. Otherwise, please have a rethink. Sometimes we really do need a glass of cold water thrown in our faces. Remember, the theological system which supports this kind of thinking has
a God who can die — something is wrong here. We all need to ask ourselves how well anchored in Scripture our ideas are.

I sent a question to the Billy Graham Association, as this book was one of their recommended library selections. I wanted to be fair to them and understand the mindset of an organization that could support this book. I confess astonishment even at the title of the book, which seems to me ridiculous if not blasphemous. God, all powerful, all knowing, the Sustainer of all, the Comforter, the Shepherd, the One who blesses and heals, the all merciful, all gracious God praying? To me it is akin to speaking of God dying. It is an impossibility.

This is the answer I received: “It is often perplexing to note that Jesus addresses God in prayer. The answer to this…is that Jesus was a true man, as well as God…He is described by theologians as one Divine Person having two natures, divine and human — the God-man…In all of this great mystery, we have only glimmers of truth which are beyond human comprehension” (emphasis added).

Yes, that is just the problem — he is described by theologians as. I understand that theologians claim this but I need to see it in Scripture. When I then asked for scriptural references to document the above, I received this: “Although we are unable to offer further counsel” I was urged to seek the advice of a pastor. My questions are many but most prominent would be this: Am I really to believe what theologians theorize but which offer me only a glimmer of truth and are beyond my comprehension in any case? How am I to assent to what is incomprehensible? If I did, I would consider that a failure of clear thinking.

One thing is certain: no one in the Bible ever spoke of God praying. Neither the Billy Graham organization nor the author of “When God Prays” nor any pastor one might be referred to can show a single example of anyone in the Scriptures making their point. No one in the Bible - including Jesus - ever spoke of God praying. It seems strange to me that one would write an entire book based on a premise for which there is not a single such statement in the Bible.

The author of When God Prays says this: “Jesus’ prayer takes an important shift at this point. He first prayed for himself (John 17:1-5) and then for his immediate disciples — those who had been with him in his earthly sojourn (John 17:6-19).” Yes, in verse 5 Jesus is praying for himself but do we believe that God prayed for himself?! To whom?!

It is not my desire to be flippant or facetious or to write off this book as a no winner. I just cannot get my head around the idea which frames the whole thesis of the book. Sir Isaac Newton said this: “Tis the temper of the hot and superstitious part of mankind in matters of religion ever to be fond of mysteries and for that reason to like best what they understand least.”

To be sure, there are mysteries in Scripture, but since God has revealed Who He is (11,000 times with singular personal pronouns), Who He is - is not one of those mysteries. Nor, since we are told by God that Jesus is His Son (Luke 1:35), is the Son’s identity one of those mysteries. Granted, in our culture we misunderstand what is meant by Son of God and think it means God. Please note that Fuller Seminary’s Colin Brown says this: “To be called a ‘Son of God’ one has to be a being who is not God.”[13] I humbly submit this challenge to the status quo. Thinking is allowed in our world: “The power of reasoning was given us by our Maker, for this very end, to pursue truth.”[14]



Respectfully submitted,
Barbara Buzzard
Sept., 2012




[1] Skip Heitzig, When God Prays, Tyndale House Publishers, Inc., p. 4.
[2] Sadler’s Gloria Patri, p. 39, A. H. Newman
[3] When God Prays, p. 56
[4] Ibid., p. 59
[5] Ibid., p. 60, emphasis added.
[6] Ibid., p. 18
[7] Ibid., p. 122
[8] Quotation from back cover
[9] Dr. Hey, Lectures in Divinity, 2, 235
[10] Dr. A.T. Hansen, The Image of the Invisible God.
[11] Dr. Matthews, D.D., D. Litt., God in Christian Experience, p. 180 
[12] Carol Siders, Focus on the Kingdom, August, 2012
[Carol Siders also adds another clause:
100% God and 100% man! =100% nonsense!!]
[13] Dr. Colin Brown, “Trinity and Incarnation: In Search of Contemporary Orthodoxy,” Ex Auditu, Vol. 7, 1991, p. 88.
[14] J.W. Gilbart, Logic for the Million, 1854. 


The above article was taken from:


Thursday, October 10, 2013

Do You have to Believe in the TRINITY to Be a Christian? by Angela Moore

Do You have to Believe in the TRINITY to Be a Christian?

by Angela Moore



Recently, I had a woman tell me the following: “To be a Christian is to be a Trinitarian. To deny the Trinity is to deny Christianity.
I question the validity of this statement when nowhere in my Bible, from Genesis to Revelation, does it state this.

This is an age old debate – whether God is one God (the Heavenly Father) which is called “Unitarianism” or He is a triple God in one (triune) - a three-person “who” in one “what” Godhead (called the Trinity).
Those who profess the Trinity doctrine basically adhere to believing that either you accept by faith this doctrine, or you’re not even a Christian. They believe it’s the litmus test for Christianity: accept by faith that Jesus is God, that he is “Deity,” or you’re not a Christian. I find that rather harsh, wouldn’t you say, when the Scriptures, and even God, does not require this to be saved? Romans 10:9 tells us “That if you confess with your mouth Jesus as lord and believe in your heart that God raised him from the dead, you shall be saved.” Wouldn’t that have been an awesome time to have put in the Trinity requirement? Romans 10:9 states that Jesus didn’t raise himself from the dead. God raised Jesus and brought him back to life! To believe in the Trinity, you would have to believe that the man-part of Jesus died, but the God-part of Jesus did NOT die, because we all know that Scripture says that God cannot die, that he alone has immortality.
With just one verse, we can open up a can of worms for the Trinitarians that is hard for them to explain and still make logical sense.

In Luke 10, a certain lawyer asked Jesus, “What shall I do to inherit eternal life?” (which would be asking the same thing – how can I be saved from the second death – the lake of fire, and instead receive eternal life?). Jesus answered him with a question – “What is written in the Law? How does it read to you?” and he answered, “You shall love the LORD your God with all your heart, and with all your soul and with all your strength, and with all your mind; and your neighbor as yourself.” And Jesus said to him, “You have answered correctly; do this and you will live.”

The requirement to believe in the Trinity in order to be saved and considered a Christian, is blatantly missing from the Scriptures, over and over again, although Jesus is given many opportunities to bring it up and explain it. The Apostle Paul has to deal with issues about Jews not requiring Gentiles to live by the law, (i.e. circumcision, what foods to eat, etc.) yet, does not have to explain to the Jewish people that God is no longer one God, like they thought, but revealed to him now, that God is three who’s in one what. The Scriptures are amazingly silent on this debate, that would surely have taken place, had the Jewish-Christian apostles been preaching Jesus, “the second person of the Godhead.”

It is amazing to me that today’s Christians do not seem to be bothered by this, and basically use a few “proof texts” to attempt to prove their doctrine, when those same Scriptures could also be used to defend that Jesus is who he said he was – the Messiah, who was exalted to the Right hand of God. Yet so many people cling tenaciously to the Trinity and defend it with such a defensive, pit-bull attitude. I can't help wondering why. Why is this such a big deal to them, despite their doubts, despite the inability to completely understand or explain this doctrine that has so many issues with Scripture? Why do they want to believe in it? Because most want to continue believing in this, despite nagging doubts or unanswered questions that nibble on their consciences, if they allow it.

Where it originated

The belief that one must believe in the Trinity to be saved comes from the Athanasian Creed that states “Whosoever will be saved, before all things it is necessary that he hold the catholic [universal] faith; Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly; And the catholic [universal] faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the persons nor dividing the substance.
(for more, see http://lhim.org/blog/2008/11/09/can-anyone-be-saved/).

The majority of the churches went through a period of reformation and dropped many of the Catholic church’s creeds, yet have hung onto the Trinity doctrine, for fear if they lose this tenet of their faith, that they would no longer be a Christian. This is preached and taught in most churches, so people are afraid if they question or doubt this doctrine, they will no longer be followers of Jesus Christ. What a false teaching that is, that has crippled the church and made it a stumbling block for those who may have considered Christianity, yet found the Trinity doctrine mind boggling, confusing, and basically too far-fetched to want to accept by faith. Most people with whom I talk with about this subject are typically in two categories:

1) Relieved to know that they don’t have to believe that God became a baby, in order for them to be saved, and that they can use their brains & intellect that God has given them, to understand the plan He had for us before the creation of the world. That when their Bibles tell them that God is one, it really means that there is only one living God, not a 3-in-1 God that is not even defined in the Scriptures as such.

2) Clinging to the doctrine of the Trinity, to the point of debating it with me, yet somewhat resigned to admit that it isn’t something that they will truly understand until they face God someday.

The truth of the matter

If you are a Trinitarian, or if you just attend a Trinitarian church and aren’t sure of what you really believe about who God and Jesus are, then my question to you today is this: If your definition of Jesus ceased to be defined as “fully God”, does your Christian faith fail?
If you found out that Jesus is not God and in reality, he never was God, and never will be God, would you no longer have faith in Christ Jesus? Would the religion and faith of Christianity crumble and disintegrate at your feet? Would your hope be gone?

My Christianity does not depend upon Jesus being proven to be part of a godhead 3-in-1 “WHAT.” I don’t have to say that Jesus had a “dual nature” - sometimes acting as “man” and sometimes as “God” in an effort to explain discrepancies in my theory as the Trinitarian must.
(Nowhere in the Scriptures does it tell me that Jesus had a dual nature.)

My God is a “who.” He is not a ‘what’ nor a “they.” My God is Adonai - YaHWeH, the God of Abraham, Isaac, Jacob, David, and Jesus. God did not promise Abraham in Genesis [Chapters] 15-18 that his ’seed’ would be "God." God promised Abraham that he would have a descendant – a man. God prophesied to Moses in Deut. 18 “a prophet from your countrymen.” This promised seed is Christ Jesus and through belief in him, I receive eternal life in the kingdom of which this Jesus will be the Anointed King.

It does not change my hope or downgrade my faith. God asks me to have faith in the promises made to Abraham, and declares me as righteous for that faith. God makes it very clear what and who I am to believe in. I don’t have to check my brain at the door, nor be ashamed that Jesus was who he said he was -
“I am he, the Messiah” and his Father is the only true God.

If I choose not to follow the words of Jesus, not to listen to him as God instructed (”Listen to my son!“), not believe in the God that Jesus believed in, prayed to, submitted to….then the question springs forth: “Am I really a true follower of this man Jesus, while I ignore what he believed?” Why can’t we go back to the words of Jesus, rather than defend a doctrine (Trinity) that wasn’t even fully developed until [451] AD?

I think you will find that the truth will set you free! I believe when we “get it” ~ that God doesn’t change, and that He is still the same God today, as the God of the Old Testament; and that Jesus is His Son ~ it will open up your understanding of the Scriptures so much more than you ever dreamed possible! Once you climb over the hurdle that you: "have to accept man’s creeds to be saved," and realize that you must rather simply believe in Jesus and the God-breathed Scriptures as your source of truth - then your study will come alive!

It’s exciting stuff. It’s not easy to question what you’ve always believed to be true. It’s not easy to go against the majority. But, I strongly encourage you to ask yourself - am I trying to attempt to prove and defend something that is a lot more complicated than what God and His Son Jesus ever intended for me to accept by faith? Am I clinging to something merely because I was taught that to not do so, made me cease to be a follower of Christ? Hog wash! To be a follower of Christ is to listen to him when he says in Mark 12:29 “The LORD our God is one Lord.” Jesus could not have been any clearer or plainer than that.

Conclusion

So let me rephrase the woman’s quote above to a correct understanding:
(1.) To be a Christian is to believe what Jesus believed and taught.
(2.) Jesus taught that 
YaHWeH our God is one Lord.
(3.) To deny what Jesus said and insist that 
YaHWeH is three lords in One - is to disregard the words of Jesus.
(4.) How can one be a true follower of Jesus when you don’t even listen to him?” 




The above article was taken from:
"Do You have to Believe in the TRINITY to Be a Christian?"

Some editing has been done on the above article.